Britain

By Kate Moran

A woman in Madrid, Spain protests the Syrian Civil War and Western military intervention in the country. Source: Adolfo Lujan/DISO Press.

Any pundit worth their salt is familiar with the 1916 Sykes-Picot agreement. Signed between the British and French governments in the aftermath of World War I and the dissolution of the Ottoman Empire, this secret treaty aimed to demarcate their respective spheres of neo-colonial influence in the Middle East. It was this agreement that led to the establishment of the British Mandate in Palestine and, in the views of many, was a critical component of Israel’s ultimate declaration of state in 1948.

Historians, politicians, and laypeople alike all invoke the language of Sykes-Picot to either voice their justification for, or opposition to, the legality of Britain’s decision to allow for the existence of a Jewish homeland in historical Palestine. Yet, few consider the implications of this agreement for the rest of the region. Indeed, Sykes-Picot remains relevant today and, in light of the ongoing Syrian Civil War, can provide an historical context for understanding how broader political and economic trends in the post-War period have shaped current social realities.

At the 1919 Paris Peace Conference, Britain and France rejected Arab leaders’ bid for Syrian independence. Not soon after, the Sykes-Picot Agreement officially partitioned the Middle East into roughly what we know it as today. Territories ceded to French control included Syria, which would remain under European mandate until 1944.

Though the vestiges of colonialism are by no means the only forces at play in the Syrian Civil War, the legacy of meddlesome European—and later, American—intervention cannot be ignored. Sectarian violence is a feature of the conflict often talked about, but rarely with acknowledgement of the ways in which Syria’s colonial past influences this dynamic.

Part of the reason the Middle East seems so endlessly mired in conflict is because its history is likewise enmeshed in it. The geographical boundaries of the region are almost entirely arbitrary; the interested parties of the Sykes-Picot agreement carved up the Middle East with little to no regard for indigenous social structures like ethnic and tribal affiliations. How can a country and its people—much less an entire region—be expected to identify with, and adhere to, boundaries that they themselves did not determine? Perhaps if the Arab world had been given even minimal say in what their newly-formed, independent republics and states would look like, we would see far less sectarian division today.

The rise of the Islamic State in Iraq and Syria has once again pushed Syria’s colonial past to the fore. Now more than ever, sectarian violence increasingly characterizes a country with one of the region’s richest and most extensive histories of religious and cultural heterogeneity. The Islamic State’s Sunni fighters, in capturing cities, occupying territories, and cleansing these areas of “unorthodox” (read: non-Islamic State sanctioned) elements; seem to be attempting to rewrite the history (and map) of the modern Arab world. Their defiant and brutal acts of violence are undertaken with complete disregard for the arbitrary boundaries first established in the 20th century.

Yet, the Islamic State is equally colonialist in its division of, and dominion over, the Middle East. It too is an imported government structure, and therefore is just as unsustainable as the French and British mandates were in the post-war years of the 20th century. It too displays blatant disregard for historically and culturally significant social constructs. It too is seeking to “whitewash” the Arab world, only under the guise of religion, rather than capitalism or imperial ambition.

Make no mistake: the Islamic State’s legacy is one that will leave its mark, just not the one that it intends. Its brutal campaign to “retake” the Arab world in the name of a perverted interpretation of Islam will fail. In 20, 30, or perhaps 50 years, the Middle East of today will no longer exist. The region’s colonial legacies—those of Europe, the United States, and even the Arab world itself—will eventually run their course. And when all is said and done, the best form of governance for the Arab world—one cultivated in consideration for, not in exception of, social divisions—will emerge. This form will be the most lasting legacy of the Middle East. Although, at first glance, maintaining these divisions may appear counterproductive to achieving regional stability, in fact, they are the only way that such stability can be achieved.

Rather than conceptualizing ethnic and cultural diversity in the Middle East as a prerequisite for government dysfunction, it would behoove the West, and those who care at all about the Middle East beyond its geopolitical strategic value, to understand this diversity as an impetus for inspiring effective governance. Most importantly, these divisions will inspire social unity when extricated from a colonial framework of suppression and homogenization.

The Syrian conflict is a complicated muddle of individual, national, and international interests. The Islamic State will not be defeated overnight, and solely blaming the European occupation and colonization of the Arab world for its current woes is both shortsighted and unproductive. Rather, understanding this history might help those in positions of influence to make better-informed decisions about how and when to intervene in the region, and how the current sociopolitical realities have been shaped. In this way, we might begin to understand how we might best help—even if it means staying out of it.

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